One of my favourite Gáidhlig folksongs was written in Nova Scotia and tells the tale of a rough sea crossing at Christmastime. Julie Fowlis' version is slightly different from the one below, which I've heard and sung along with at milling frolics in the province, but it's beautiful nonetheless. Here are the lyrics to the version I know, and I've linked to Julie Fowlis' version of the song below.
Here are the folklore-related memes I published to social media in January 2020.
The Longest Road in the Universe: A Collection of Fantastical Tales, Second Edition, is now available for purchase and pre-order. If you're a paperback lover, you can buy the book now, which showcases Nancy Farmer's stunning illustrations of the titular story in full-page and two-page spreads. If you prefer e-books, the collection is available for pre-order and will be released on February 1st. You'll find the book here:
Buy the Paperback | Buy the Kindle Version | Buy Another Version
Here are the folklore-related memes I published to social media in December 2019.
On the last night of When Words Collide, Joshua Pantalleresco graciously offered to interview me about my writing and academic careers. We sat in the lobby of the hotel and had a great chat, which evolved into a discussion of bullying and scapegoating in the writing community via my negative experience at Clarion some years ago.
Here are the folklore-related memes I published to social media in November 2019.
Here are the folklore-related memes I published to social media in October 2019.
Sometime in December, likely on or around the winter solstice, I'll be releasing a second edition of The Longest Road in the Universe: A Collection of Fantastical Tales. My primary reason for doing this is to change the cover and add a story.
Here are the folklore-related memes I've published to social media so far in 2019. Going forward, I'll be archiving these here and elsewhere on a monthly basis.
ani-mism noun 1 the attribution of a living soul to plants, inanimate objects, and natural phenomena (Barber 2005, 51).
Folklorist Sabina Magliocco writes that most contemporary Pagans grew up in a dominant social system that rejects the existence of a spiritual realm but are, nevertheless, engaged in a re-enchantment of the world (Magliocco 2012, 17).